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Marv Wittenberg | The Voice of Zion April 2024 - Mission Work Field Notes Article -- Have you ever wondered what the mission work of our Laestadian Lutheran Church (LLC) is about and who performs this work? On our church website, you can see the mission of our church is as follows: To preach the gospel of repentance and remission of sins to the people of our communities, our nations, and throughout the world so that they might become partakers with us of the grace that God offers sin-fallen man in His Son Jesus Christ. To nurture and strengthen the faith of the believing and root our children in Christian faith in God’s kingdom. To awaken and inspire Christian values and ethics, soberness of mind, love of homeland, and responsible citizenship among the people of our nations. This mission touches both the unbelieving world and the children of God’s kingdom. It is the work of the heavenly Father which He performs through each member in His kingdom here on earth through the power of the Holy Spirit. The instruction from His dear Son our Lord Jesus Christ is found in the Gospel of Matthew and is known as the mission command: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even unto the end of the world. Amen” (Matt. 28: 19,20). The command which Jesus gave while with His disciples is still with His own today. The work of God’s kingdom in North American Zion goes forth to nations throughout the world and within our home countries of the United States and Canada. As part of our LLC central organization, members of the mission work department, mission committee and staff work to support our church mission by organizing mission trips to other countries and providing services over the internet. Ministers are sent to many countries and serve also with online services to preach God’s Word. In addition to the services shared online, approximately 30 mission trips are arranged to countries in Africa and Ecuador each year. Nearly 60 speakers are asked to serve in this way with ministers from African countries, Canada, Finland, Sweden, and the United States traveling on these trips to serve God’s children in their home countries and share the message of the gospel. As service requests continue to come from new countries, God has guided and directed His living Word to reach those places according to His will and at His appointed time. This gospel work is mutually supported by our sister organizations of the SFC in Sweden, the SRK in Finland, and God’s children throughout the world, a cooperative network beyond human comprehension. The mission work in North America also includes coordinating LLC Summer and Winter Service programs including planned congregation discussions, recorded services, online services, and evening devotions. These all help to nurture and strengthen the faith of the believers in North America and share the message of God’s kingdom to all who may hear. Through His children, God calls to the unbelieving world according to His will: “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isa. 55:11). God’s children give thanks to the heavenly Father for opportunities to gather at services in the hearing of His Holy Word, to be uplifted in faith and have fellowship with one another. “So then faith cometh by hearing, and hearing by the word of God” (Rom. 8:17). Mission work performed by LLC is part of the mission work done by God’s mutual congregation on earth; each member serves in this work. God’s children endeavor to live as they believe, not of their own power or strength but through the power of the Holy Spirit. God’s Word says that fruits of living faith are seen by those outside of God’s kingdom: “Ye are the light of the world. A city that is set on a hill cannot be hid… Let your light so shine before men, that they may see your good works, and glorify your Father which is in Heaven” (Matt. 5:14, 16). It is our prayer as believers that among the people of our nations, there could be Christian values and ethics, soberness of mind, love of homeland, responsible citizenship, and a holy fear of God. “Blessed is the nation whose God is the Lord; and the people whom he hath chosen for his own inheritance” (Psa. 33:12).

Mike Kuopus | The Voice of Zion April 2024 - The Sabbath Word 2 Article -- The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever. – Psalm 23 This psalm is a very familiar writing, a poetic and beautiful psalm. It is believed that David wrote it later in life. He faced many situations and struggles. Here we see he found security in trusting in the Good Shepherd. We, as children of God today, also trust in the same Shepherd. Lord Jesus is our security, comfort and guidance in our life today. We can trust He will be with us until the end of our time. The Lord is my shepherd Most of us have seen a picture of a shepherd watching over a flock of sheep. The shepherd takes responsibility for the flock, bringing them to food and water and protecting them from predators. Jesus referred to His followers as sheep. We need a shepherd, a spiritual shepherd. We are prone to stray into temptations outside of God’s kingdom. The enemy tries to whisper that there are greener pastures in the world. If we stray too far, we can be devoured by the enemy. We must be watchful of the many enemies in our life in faith. The world is sinful and attractive. Let us take comfort in the kingdom of God! Let us trust in the same Good Shepherd in which David placed his trust. Jeremiah wrote of shepherds that God would set over His own that will feed and shield them. “Neither shall they be lacking, saith the Lord” (Jer. 23:4). I shall not want In our temporal journey, we have needs and wants. What does it mean when David writes, “I shall not want?” David puts full trust in the care of the Shepherd, and we can also place our wants and needs there. He carries us through difficult times and feeds us temporarily and spiritually. We remain in His care, and we lack nothing. He maketh me to lie down in green pastures: He leadeth me beside the still waters A green pasture is one that provides healthy nutrition for a flock that grazes. In David’s place of dwelling, pastures were often dry and brown. The shepherd would lead the sheep from one green place to another. Our shepherd, the Lord Jesus, also leads His own to green pastures. There we can receive His abundant mercy and care. We become full of these gifts and lie down each night to rest in His care, protected from the dangers of the world. He restoreth my Soul: he leadeth me in the paths of righteousness for his names sake We are sinful people and need spiritual care in addition to the temporal things we need for daily life. We find ourselves in need of comfort and forgiveness, we fall and we doubt. Through the gospel message, Jesus cares for us, comforts us and uplifts us so we can remain on the narrow path of righteousness that one day leads to heaven. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me Sheep are naturally wary of shaded areas because predators may lie there. The shepherd, however, guides them along and keeps them safe. In the world through which we travel, Satan lies awaiting the weak one. But we can be comforted that our Shepherd has a rod and a staff to guide us on our journey. He leads us through whatever lies ahead. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever The final verses of the psalm speak of the happiness of David’s heart, the hope that a believer owns. Shepherds in the field often carried a flask of salve, or oil, to use when sheep became injured. The oil David mentioned is the oil of the Holy Spirit. It offers protection from the enemy, and it cares and heals when we are wounded by sin. When we are thus cleansed and comforted, our cup runs over with much joy! Hasn’t it been so for you too, dear brother and sister? When we are weighed down by life’s struggles and doubts, is it not a joy when we can turn to another believer and hear the precious message that our sins and doubts can be washed away in the name and blood of Jesus? We wish to dwell in this joy and comfort in God’s house forever. One day we, as David has, will leave this life of sorrow and sin and go to rest there in the bosom of Abraham. There we will await the coming of the Good Shepherd, who will gather His sheep and carry them home. When we see Him coming, we will turn our gaze upward and say, “Come, Lord Jesus! We await Thy coming!” Then He will carry us to eternal rest in the glory of heaven.

The Voice of Zion April 2024 - Editorial -- At times it seems that our society is becoming more polarized. Articles discuss how this issue affects nations here and abroad, and these discussions are supported by polls. Elected officials berate one another, view the other party as an enemy force and even ridicule those in their own party who cross the aisle to create some bipartisan legislation or speak kindly of another. Like our fellow citizens, we are each impacted by this environment. Political division may cause people to forget the biblical teaching to remain meek in spirit. Because of this division, some believers wish to avoid mentioning any topic deemed “political.” The question then becomes what is political and what is not. When factions – even among believers – become polarized, it seems that more and more topics are viewed as political. The political viewpoint overshadows deeper discussion. As a result, those complex issues are ultimately reduced to simplified slogans or buzzwords. One faction can feel threatened by the other’s speech. Silence follows, but silence does not resolve the breach. Instead, the gulf between people can grow to the point that it can no longer be bridged. They find nothing in common to converse about. Each of us has sometime judged people based on appearance or other perceptions, such as age, size or clothing. Believers may begin to see each other also through the lens of politics rather than as dear brothers and sisters in faith. Even discussions of faith may become fewer and difficult. If this happens, believers no longer put the best construction on what others say. And if continued, even the congregation may become a body divided into political camps. The Bible is clear about remaining likeminded and esteeming others (Phil. 2:2–4, et al.). The greatest commandment is to love God, and to love thy neighbor as thyself (Matt. 22:37–40). If believers begin to view each other through the lens of ideological stances rather than through the eyes of faith, the beauty of God’s kingdom can be lost. Love, the marker of God’s kingdom is diminished. The enemy has divided the believers and has been able to break the bond of love between them. Polarization aids the enemy, and the greatest harm the adversary can cause is to obscure the vision of shared faith and its goal, which can result in the loss of personal faith. In essence, we can view this polarization as a lack of communication. Silence makes us feel like we are no longer one group, one nation. It’s hard to align shared values without any discussion. When we don’t listen to others, we can only assume what they think and feel. These phenomena can affect God’s congregation, leading to distrust and weakening of bonds, which can severely wound the body of Christ. God’s Word teaches that spiritual unity is a gift of the Holy Spirit. We can pray for humility and grace so that the one-mindedness of the congregation would be preserved. A spirit of meekness is one that desires to listen, one that will tolerate and forbear another’s viewpoint. Meekness allows other people to state their thinking and explain how they came to a conclusion. Sometimes, in meekness, the believer finds it difficult to understand another’s viewpoint, but they ask questions and seek first to understand then to be understood. In meekness also people approach situations in which topics with a political aspect need to be discussed in God’s kingdom. This is the humility in which the believer prays for the leaders of their country and prays for continued governance and policy that supports preaching and hearing of God’s Word. Our mutual goal of everlasting life is much greater than any earthly issues over which we may be divided. No temporal matters are worth more than the crown of life. In heaven, there is only accord. There, in unison, we will join voices in eternal praise.

Rod Nikula  | The Shepherd’s Voice February/March 2024 - Home and Family Article – God wants us to make it to heaven. He gives gifts of faith, hope and love to help us on our journey. Believing family and friends help us keep faith, hope, and love in our life every day. Faith is our connection to God. Faith is what we believe. We believe in God, Jesus, and the Holy Spirit. God loved us first and chose us to be His children. God gives us love for everyone. He doesn’t love sin, but He loves the sinner. Unforgiven sin can break the connection to God, and faith can be lost. When faith is lost, the living hope of heaven is also lost. One who loses faith no longer has the correct love for God or other people. Everyone needs forgiveness to keep faith, hope, and love in their life. Forgiveness of sins in Jesus’ name and blood “is the power of God for salvation to everyone who believes” (Rom. 1:16, ESV). Salvation means making it to heaven. Believers desire to preach forgiveness to everyone. “So now faith, hope, and love abide, these three; but the greatest of these is love” (1 Cor. 13:13, ESV). When a believer dies, they go to heaven. Faith and hope are no longer needed. Love remains! Things to visit about: What do believers hope for? How can we keep the love between us and other believers? What might break that love? Why do you think the Bible tells us that of faith, hope and love, love is the greatest?

LLC Music Committee | The Voice of Zion March 2024 - Music Notes Article -- Rick Nevala (Chairman), Ross Byman, David Edwards, Mandy Frantti, Ian Hendrickson, Liisa Keranen, Matthew Keranen, Andrea Lahti, Ingrid Ojala, Sarina Siljander, John Stewart, Lea Waaraniemi, Janna Ylioja and Jessica Ylioja. “Next to the Word of God, music deserves the highest praise. The gift of language combined with the gift of song was given to man that he should proclaim the Word of God through Music.” These words are attributed to our forefather in faith, Martin Luther. Found in his 1538 preface to George Rhau’s Symphoniaie iucunde, the sentiment expressed reflects his views on the role of music in praising God and in the proclamation of God’s Word. We might ponder: what kind of music is such that can be thought of as second only to God’s Word? What kind of music deserves this comparison? Music is an integral part of our worship life. Furthermore, music is part of many believers’ personal life as well. It pays to think about the music we hear in worship services and other events where believers gather, and it pays to pay attention to what music we choose to listen to when we’re on our own. In our worship services, we open services with a song. Sometimes a pre-service song serves as a call to gather. We sing after we hear a sermon. We sing together before we scatter. Why do we sing in these contexts? And what do we sing in these contexts? The songs and hymns of believers open our hearts to focus on where we are and why. They let us leave our earthly worries at the door. They open our ears to hear the Word of God. After a sermon, they can serve to gather the thoughts expressed in the sermon. And in a closing song of praise, we together pour out our thanks for how God again served us. At festive, seasonal programs and in sacred acts that are viewed as family events such as baptisms, weddings and funerals, we may additionally hear music that is suitable for church events and services. Sometimes this music is sung or other times it is instrumental music. In our personal life, we also partake of music produced by and for believers. This can serve to bring joy into daily moments, or perhaps it comforts and uplifts in a time of trial or sorrow. Some play these familiar melodies on instruments at home or sing the well-known words of Zion’s songs as they go about daily chores. This music fits into our everyday life in numerous ways. Other kinds of music – art music, children’s songs, patriotic selections – are also familiar music choices to many believers. In one’s own life, it is up to the individual to select music that leaves the listener uplifted in thought and emotion. Such music aligns with our values. We could say it feeds the human soul whether the music is religious in nature or not. After all, most would not purposely select music that makes them distraught or distressed after they’ve listened to it. Whatever you choose to listen to, you can certainly feel in yourself what the music does to you, how it affects you. Does the music we engage in lead us to temptation? Is it at odds with that which God’s kingdom teaches? Or does it draw us closer to God and keep us close to our values? If we’re honest with ourselves, the answer to this question is clear. Musical elements, such as melody, rhythm and the composition or structure of the music can have effects on our mood and on our body. Music can make us relaxed, tense, edgy or emotional, and it can have many other kinds of effects as well. In selecting music and engaging in music in any way, the Holy Spirit guides. What we do, what we’re drawn to, what we read and listen to shapes and adjusts our habits and values and priorities (Gal. 6:7,8). Over time that which may have once sounded foreign to a child of God can become dear and desired. Along with our habits, a change may also occur in our attitudes toward what God’s kingdom teaches. Ultimately we may begin to wonder whether God really intended matters to be as they are taught in God’s kingdom. In real time and in the wealth of music choices we have readily available we may encounter selections that raise questions. In such situations, it is secure to ask other believers for opinions and advice. If someone cautions against something, listen to them. Pray for a mind of acceptance, even if understanding isn’t immediately forthcoming. In questions of what music we invite into our personal life and congregational life, we wish to listen to what our conscience says – to what the congregation and the Spirit teaches. Remaining obedient in these questions protects our consciences from harm and danger. Listening to these teachings can keep us from being led to other pastures, away from God’s kingdom. It can feel like our personal life and our worship life in the form of church services are separate things, and it can feel clear which types of music belong to which area of life. However, what if there are events in which both elements are present? In events such as weddings, it can feel like these are personal and family events – places of personal expression – but in actuality these are sacred acts – church services. There may be more of a tendency to exert personal wishes and views than is necessary or advisable in worship services. Perhaps a wedding reception is a place that better accommodates personal touches and choices. It is important to remember that in the case of a wedding, the two believers who are joining in marriage have chosen to come together to sanctify their marriage with God’s Word and prayer. The couple, with God’s congregation, ask God for His blessing and guidance. It is therefore good that we in such contexts show reverence and humility before God’s holy face in every aspect of the service, music included. Holiness separates that which is sacred from the everyday aspects of life, and so the music selections we make for such church services should reflect the appropriate level of holy reverence as well. “Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time.” (1 Peter 5:6). In all areas of our life, let us engage in that which keeps us in the fellowship of God and draws us closer to heaven, one day at a time. Things to visit about: What kind of music do you want to place in a position that is second only to God’s Word? Where does music lead your thoughts and your heart? What is the mission and purpose of music for a believer? What music is appropriate for a believer’s life? What music is appropriate for believers’ functions? How do we explain what church music is, i.e. what music belongs in a church? Who decides what is appropriate? How do we spread awareness about these matters?

Arvin Pirness | The Voice of Zion March 2024 - News & Notes Article -- We live a time of Lent, and spring is coming. At the end of the month, we celebrate Easter. Before that comes Mary’s Day, marking the time when the angel of the Lord announced to Mary that she would bear the Son of God. She questioned, “How shall this be, seeing I know not a man?” (Luke 1:34). Hearing the angel’s answer, Mary left a beautiful example of living faith, replying, “Behold the handmaid of the Lord; be it unto me according to thy word” (v. 38). On behalf of the LLC Board and staff, I wish to extend a heartfelt message of thanks for all the messages and prayers expressed on our behalf as we navigated the legal action brought against the LLC. This legal matter has been dismissed. May God protect and preserve us as children in His kingdom. Plans are well underway for joint SRK-SFC-LLC meetings in early April. The brothers coming will also join North American ministers at LLC Ministers Camp. We look forward to Winter Services as well as Easter festivities in our congregation with special services. These services remind us of the comfort we experience when we are able to gather around God’s Word in unity of faith and understanding. Update on LLC Activities Facilities Camp season is set to begin. All camp centers will be up and operational. The new season brings a lot of work both in preparation for the season and requests for volunteers to serve at the camps in directing, teaching, support as staff counselors and kitchen workers. Speaking directly to kitchen workers, we strongly encourage men of all ages to sign up for shifts. Great joy is often experienced while serving at camp. Education Sunday School curriculum review continues to additional grades. Currently, 3rd grade is complete and 8th grade is nearing completion. Groups in congregations around North America continue to accept the request to update additional grades. The goal is to have three additional grades completed for the 2024–25 Sunday School year. In prior years, March has been designated as camp work–youth work month. With the thought of the 2024 Operating Plan theme, “They that wait up the Lord shall renew their strength,” youth and camp committees are encouraged to make known the need for workers and volunteers for this camp season, for in so doing, more people can feel the joy of serving God in this way. Pastoral and Education A catechism review committee has been formed and is meeting weekly to modernize language in Luther’s Small Catechism. The goal is to have this update complete prior to the need for the next printing, 2025–2026 Sunday School year. Print Publications Work continues on the book detailing LLC history during the years 1973–1999. The book will be published this year. Note the advertisement elsewhere in this issue of The Voice of Zion that shows details on our LLC Publications Easter Sale. Place your order today! As part of our Easter Sale and to otherwise observe Easter, we are hosting an Easter Open House at the office the week leading up to Easter. More details will be shared with congregations and on social media. Our special Easter magazine, Easter Messenger, is on its way to subscribers’ mailboxes. It will also soon be posted on Hearken! We will host an online Content Creators Workshop April 19–20. More details to follow. Sometimes we receive feedback on our publications without asking for feedback, but other times we ask for specific input and feedback. Such was the case when we published our LLC Periodicals Survey in January. The survey was open for one month, and we received over 350 responses. We are very thankful to all who took time to respond. We will publish results from this survey after we’ve taken time to analyze the data. In the feedback we receive, one question that is occasionally asked concerns the aims or goals of The Voice of Zion. Why do we publish this newspaper? One answer to this is found in our Voice of Zion Charter, which was approved by the LLC Board of Directors in October 2022: The Voice of Zion is the flagship periodical of the Laestadian Lutheran Church (LLC). It serves to inform, encourage and enlighten with the good news of personal salvation to people across the globe. The content in The Voice of Zion serves to advance the LLC Mission Statement. It supports and reports on all areas of work done in God’s Kingdom, under the auspices of LLC, its member congregations and sister organizations. The paper presents the believers’ life experience and point of view on our mutual endeavor, such as it is in the time and place in which we live. Throughout, The Voice of Zion espouses the belief that God’s Word is the ultimate authority in faith and life. Digital Communications Our publications app Hearken is turning two this month. We are very grateful that this service has answered a need. At this time we have 1800 unique subscriptions, and since some of those are family subscriptions, we have over 2500 individual users. We continue to work to improve usability of the app. If you are ever experiencing difficulties with it, please let us know. Also, it pays to make sure you have the latest version for either Android or Apple devices. Newer versions have fixes for bugs or glitches that older versions may continue to exhibit. On Hearken, we have two new podcasts. Look for them monthly. One is titled Ye That Labor. In this podcast, believers discuss their career and their working life and how that career is for a believer. The other new podcast is titled Gospel of Peace, and in this podcast ministers visit about mission trips they have recently been on. We welcome your feedback on this and all Hearken content. International Exchanges Nearly 40 musicians from North America will travel to Finland this summer for the International Choir Camp, to be held at Reisjärvi Opisto at the beginning of August. Following a week-long camp, the group of singers from four countries will record a choral album in Espoo. The theme of the album and camp is Songs of the Journey. Planning for 2024 Language Camp is underway. The group from Finland, to be led by Pekka and Heidi Tuomikoski and Jukka and Sirpa Kolmonen, will begin their journey at LLC Summer Services in Longview, Wash. From there they will travel to Hasscib Lake Camp in Michigan for the camp portion of their trip. Following the camp, the group will travel through Southern Minnesota congregations, on to Colorado and then Prescott Valley. Over twenty young people plan to attend opistos in Finland this coming fall. Fourteen of them have received LLC Opisto Scholarships, and some have opted to pay their own way. Now is the time these applicants are navigating applying for residence visas. The requirements for this visa have recently changed, which has created challenges for some. We wish all the applicants God’s blessings now already during this time of preparation and on into their opisto year! You can support the opisto program by donating to the Opisto Fund. Go to llchurch.org/donate to make your gift. Any donations made before the end of April will benefit this coming year’s scholarship recipients. Now is also the time to apply for scholarships for the 2025–2026 opisto year! We are now accepting applications, for which the due date is May 15, 2024. You can find the application at llchurch.org/opisto-scholarship-program

Keith Kariniemi | The Voice of Zion March 2024 - Home & Family Article -- Citizenship refers to the behavior that is exhibited by people who are citizens, often in terms of the duties, obligations, and responsibilities that come with being a citizen. God’s children are unique among the peoples of the world in that we are citizens of two kingdoms. We share the citizenship of our temporal kingdom, or our home country and its government, with those around us. However, we are also, and much more importantly, citizens of God’s kingdom, and we share that spiritual citizenship with all of God’s children, wherever they may reside. While we cannot separate these two, we are in the world but not of the world (John 17:14), the focus here is on the believer as a citizen of the world. Temporal Kingdoms Are Subject to God In approaching temporal citizenship as believers, it is good to begin by considering that all governments are subject to God. God’s Word is clear on this matter, as the following portion of Colossians relates: “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: and he is before all things, and by him all things consist” (Col. 1:16,17). Therefore, all citizens need to remember that our governments have been instituted by God and for His purposes, including to provide order and security in our societies. While we may not understand why certain types of governments exist, why actions or inactions by our governments take place or do not take place, which we may find agreeable or disagreeable, we as God’s children find comfort in trusting that God is ultimately in control of all things, including our governments. We are reminded of the smallness of our thoughts and our understandings in Isaiah: “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (55:8,9). Therefore, we are instructed, in the end, to put aside our own ways, thoughts and understandings and simply trust in our dear heavenly Father, praying that His will is done. God’s Word shows how various governments and authorities of this world have been used by God for His purposes. We see this in countless examples in Scripture: the Pharoah and the children of Israel enslaved in Egypt, the story of Joseph and his role in government, the anointing of King Saul, King Nebuchadnezzar and the Babylonian captivity, Herod, Pontius Pilate and the Roman Empire and their roles during Jesus’ life, etc. Throughout human history, God has instituted various governments to serve His purposes, some we may understand, and many we do not. However, it is not important that we understand, but rather that we simply believe God’s Word in this. While we here in North America live under governments much different than those of these examples, we still, as God’s children always have followed God’s Word. Even today, we believe that our governments, no matter our personal opinions concerning their policies or actions, have been instituted for God’s purposes. A portion of Scripture that relates to this point is found in Isaiah, where God encourages the children of Israel enslaved during the Babylonian captivity to trust that His purposes will be served. “And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me” (49:23). And, continuing, “But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children” (v. 25). What great comfort is found here, where God reminds that He is in control and that His purposes, in this case the Babylonian captivity, are for the good of His children. In approaching our temporal citizenship and the responsibilities that come with it, we affirm that God knows all, and God sees all. God knows that we live under governments that are democratic in nature, wherein some powers and responsibilities lie with the citizens, perhaps most evident through voting. These types of governments require citizens to engage and work together, something that can be difficult for a believer, even a great trial, especially during these highly politicized and polarized times. The trials and tribulations that may rise from being a citizen in this world are known to our dear heavenly Father, and He has promised to always care for us, even to the end. All things are for His purpose, even governments built and administered by humans: “For every house is builded by some man; but he that built all things is God” (Heb. 3:4). How comforting it is to trust that temporal authority must always yield before God; indeed, it is always subject to Him. Responsibilities of Believers to Society and the World around Us In considering the responsibilities of the believer in today’s democratic societies, perhaps it is best to start with love. We remember how Jesus simplified the law into two commandments, with the first, and the greatest, being “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” (Matt. 22:37). He followed that with the second, saying, “And the second is like unto it, Thou shalt love thy neighbor as thyself” (v.39). We understand that the neighbor Jesus speaks to is any person that we interact with, in whatever way that interaction takes place, whether a fellow citizen in God’s kingdom or a fellow citizen in the society around us. While God’s Word provides us much instruction and encouragement concerning the special and holy relationship between His children, God’s Word also speaks to the relationship between His children and the world around them. Love is the starting point for that relationship. The love that Jesus refers to is that love that comes from God; it is not a love derived from man. It is the love that is born of the Holy Spirit, whereby God’s love for each of His created people resides in the heart of the believer. It is God’s love that encourages and instructs us to “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matt. 5:44). We understand that each of God’s created people has an undying soul, and each will one day need to stand before God to be judged. It is our heart’s desire, from God’s Holy Spirit that resides there, that all people would believe, so that they would one day hear, “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world” (Matt. 25:34). Our unbelieving neighbors, including those citizens of society around us, are only a repentance away from citizenship in God’s kingdom. God’s love for the undying soul of mankind causes us to approach others in society around us in such a way that God’s love shines through. This same idea is encapsulated in the Golden Rule where Jesus says, “Therefore all things whatsoever ye would that men should do to you, do ye even so to them” (Matt. 7:12). When we consider what is the paramount desire we have from others, we simply want others to preach that Gospel message to us, forgiving us our many sins and journey faults. Our heart’s desire is that we are then able to believe that wondrous message, that all sins and offenses caused or taken are forgiven in Jesus’ name and precious, atoning blood. We certainly want to preach this gospel message to all; it is a responsibility that we have as citizens of God’s kingdom (the Baptismal Command). However, it is nonetheless essential for the child of God that they are able to forgive even those who do not believe for trespasses committed. Jesus makes this clear to us, “For if ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses” (Matt. 6:14,15). We want to endeavor to love others as God loves us, where we forgive even our enemies and those who harm us by their trespasses against us. We want to love those around us in society, those who we share temporal citizenship with, and our greatest love for them is found in forgiving them, as God forgives us. It is then this foundation of love, which comes from our citizenship in God’s kingdom, which leads and guides our temporal citizenship. In our interactions with others, even concerning politics (the organizing of society, including government), we want to always approach others in love, and we also want to always approach in truth as well. God’s love and God’s truth. The most important matter in our lives is living faith, keeping faith and good conscience, and we cannot forget this when we engage with our temporal citizenship. We are reminded, “Set your affections on things above, not on things on the earth” (Col. 3:2). We also cannot set faith aside when we practice our temporal citizenship; our citizenship in God’s kingdom, and the responsibilities therein, always come before, and guide, our temporal responsibilities. We need to “be doers of the word, and not hearers only” (James 1:22). For example, we are instructed to “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matt. 5:16). We are reminded here that all our interactions with those in society around us, including regarding our governments and those in our governments, ought to reflect our spiritual citizenship. We have the responsibility as citizens in this world to be that light onto the world, that light which may draw those in unbelief unto living faith. The good works that are spoken of here are not of us, but they are of God’s Holy Spirit. It is also, in approaching temporal citizenship in this manner, that the truth of God’s Word may become manifest: “walk as children of the light (for the fruit of the Spirit is in all goodness and righteousness and truth:) proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove them” (Eph. 5:8). When we keep faith and good conscience, as children of God within two kingdoms, our actions (and inactions) provide the rebuke those around us need, and that exhortation to repentance. This call to God’s kingdom is the greatest love we can show to those in unbelief around us. God knows all the difficulties that His children face, including those that arise from being citizens of both kingdoms, and His Word provides us comfort in the face of such difficulties, most often by reminding us of that which is most important: our citizenship in His kingdom. “And who is he that will harm you, if ye be followers of that which is good? But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled…For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing” (1 Pet. 3:13,14,17). We are reminded here that the only thing that matters, in the end, is keeping faith and good conscience. We cannot be so troubled by the things happening in society around us, the harms that are inflicted upon us, that our worries, doubts, and fears end up causing us to give up the gift of faith. It is good that we place all our cares, doubts, worries and fears into the hands of our loving and merciful heavenly Father; He has promised to care for each one of His children, no matter what we face in this world, no matter what type of society or government around us. While our temporal citizenship is important, it is nothing compared to our citizenship in God’s kingdom. May we all keep faith and good conscience, holding dear to that hope of heaven! Citizenship Is Serving Carl Harju We hear that we are citizens of two realms, God’s kingdom and the world. Both realms depend on the labor of citizens to move forward. In addition to serving our families and close neighbors, believers serve in different capacities within the congregation. We are encouraged and happy to do so. We also can serve in different capacities in our communities. This is good citizenship. We may serve by volunteering for an organization that has touched our lives in some way. We may have an interest or even a passion for their cause. Some of these organizations may include various charities, emergency services, or government. Some of the most well-known examples of believers from the Bible serving in these capacities would include Joseph and Daniel and his three friends. In God’s kingdom we rely on the guidance of the Holy Spirit speaking through the congregation for many decisions. When serving in society we rely on logic and knowledge to make decisions. Serving in these capacities may come with personal benefits. We may learn new skills. For instance, my years as a volunteer Emergency Medical Technician on my city’s ambulance led me to a career in nursing. Serving on the city council and as mayor taught me to listen and to seek to understand others’ viewpoints before making decisions. Community service can also be used to combat loneliness or too much idle time. There are moments in my service where I may have to withhold my personal beliefs. For example, I personally believe drinking alcohol would jeopardize my faith. However, my community has decided they want alcohol available to them and have established limits and criteria for a business to be able to sell alcohol. If a retailer has met those criteria, as mayor, I am obligated to sign their permit. I do not feel I need to speak on the dangers of alcohol at each council meeting or to each retailer. I hope that God’s Word and the Holy Spirit would enlighten my conscience and guide my actions, even when I am serving my community. I pray that my words and actions would reflect positively on God’s kingdom. I serve with the desire to help my neighbors and with the hope that future generations will continue to find my community a safe place to live and work. Discussion Question: What does it mean to you personally to be a citizen of your nation? What are some of the duties and responsibilities of your temporal citizenship? What actions do you take because of these? What experiences do you have in keeping faith and good conscience as a citizen of the kingdom of heaven while also engaged in activities as a citizen of this world? How do you let your light shine unto the world? How has it been for you in trusting that governments and persons of authority are subject to God? What things make it easier or more difficult to keep this trust? How has it been for you in remembering to love your neighbor, including those who serve in government? How do we keep our spiritual citizenship as the most important matter in our lives? Read John 17:15. What does this Bible passage mean for believers?

Carey Simonson | The Voice of Zion March 2024 - What Does the Bible Say Article -- Blessed are they that mourn: for they shall be comforted. – Matthew 5:4 When and where were these words spoken or written? On a hill near the Sea of Galilee, Jesus spoke these words, now referred to as His Sermon on the Mount. This particular verse comes from the beginning portion of the sermon, known as the Beatitudes, in which Jesus describes nine types of blessed people, e.g., “Blessed are the poor in spirit” (Matt 5:3). The verse for our study explains that those that mourn are blessed because they will be comforted. What kind of mourning was Jesus talking about? People who were listening to Jesus’ sermon would have been familiar with the Jewish ritual of mourning. The Jews would usually bury their dead on the day they died (Deut. 21:23, Lev. 10:4, and Act 5:5–10), and the family and loved ones of the deceased would then observe a period of mourning, which was typically seven days. For example, Joseph mourned for his father Jacob for seven days (Gen. 50:10), Job’s friends mourned with him for seven days (Job 2:11–13), and the Children of Israel mourned for Moses for 30 days (Deut. 34:8). What did that period of mourning look like? During the period of mourning, there would be much weeping and outward show of emotion. Mourners might tear their clothes, put on sackcloth, shave their heads, sprinkle their heads with ashes or dust, fast and wail (e.g., Gen. 37:34, Job 1:20, Ecc. 4:1–3). Sometimes professional mourners were hired to enhance the mourning and may have been present when Jesus awoke Jairus’ 12-year-old daughter from the dead “And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly” (Mk. 5:38). The purpose of this mourning was to comfort the family and loved ones of the deceased. Many neighbors and loved ones would gather at their home and not leave their side while they mourned. Did Jesus mourn? This is evident in the events surrounding Lazarus’ death: “And many of the Jews came to Martha and Mary, to comfort them concerning their brother”; “The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there;” “When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled” and “Jesus wept” (John 11:19,31,33,35). We see that Jesus, as true man, also felt sorrow over the loss of His dear friend Lazarus. Therefore, Jesus is able to empathize and help us when we are grieving (Heb. 4:15). In fact, Jesus could remove all sorrow and grieving from our life and heal all sickness and diseases (Matt. 4:23–24), even raise a person from the dead (John 11:43–44). Rather than end all difficulties, Jesus often sends His dear children, fellow believers, to be with us and to comfort us when we are mourning. We are fortunate to have this love and support here in God’s kingdom. What did Jesus hope His listeners would learn from this Beatitude? Jesus wanted to use this temporal image of mourning to teach a spiritual lesson. The Jews knew that a person who was mourning would receive comfort from their neighbors and loved ones. In the same way, one who is mourning over committed sin can receive help and comfort from Jesus. Jesus wanted to teach the listeners that a person grieving over sin can receive comfort when they believe their sins forgiven. Isaiah wrote, “The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the  Lord, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified” (61:1–3). When the Holy Spirit reveals to a person their sin, it causes sorrow. This sorrow is replaced by joy when the sinner hears and believes the preaching of the gospel of the forgiveness of sins from God’s kingdom (2 Cor. 7:10). The sinner then joins in the words of Hezekiah king of Judah: “Thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back” (Isa. 38:17). What is the message of this for believers today? When we remain believing in this way, holding faith and a good conscience (1 Tim. 1:19), one day our temporal and spiritual sorrows will end when eternity dawns. In faith, we wait for that day. This writing tells how mourners acted in Jesus’ time. How can we today know or see that someone is in mourning? What are the outward signs of this? What reasons do people today have to mourn? In what way do we or should we mourn over our sins? What comfort is available when we mourn in this way? What image of eternity is found in SHZ 600? What kinds of comfort are offered to those who mourned here on earth?

The Voice of Zion March 2024 - Editorial -- As we journey through life, we encounter trials, losses, death and disappointment that evoke deep sorrow and grief. Yet mourning is not a burden, nor is it an obstacle to faith. Mourning is not in contrast with Christian life, but rather central to it. Ecclesiastes teaches us that there are times in life set aside for mourning. God has planned these seasons for our benefit. As we mourn, we express our emotions and thoughts that rise from grief. We have customs that indicate we are expressing such feelings, and our expression also enables others to feel and show their grief and loss. These customs have evolved around symbols, cultural and biblical. In Old Testament times, the town of Nineveh repented. The king of Nineveh wore sackcloth and sat in ashes to demonstrate his sorrow over sin (Jonah 3:6). Yet today we humans are slow to comprehend our sinfulness and incapable of completely understanding death and resurrection. Jesus’ own sorrow and pain is remembered at the time of Lent, and His suffering is reflected in the ashes, dark colors and minor key in music we see and hear at events during this season. These same symbols repeat when mourning a loved one. We humans need this outward signaling to help us comprehend death, sin and Jesus’ suffering for human salvation. This time of Lent is a time of solemn reflection and preparation for the celebration of Christ’s resurrection. The words of Jesus in the Beatitudes take on added significance: “Blessed are they that mourn: for they shall be comforted” (Matt. 5:4). During Lent, we are called to examine our hearts, acknowledge our sins and repent of them. It is a time when we confront the brokenness and imperfections within ourselves and the world around us, and we find ourselves mourning over our own failings and the effects of sin. Yet even in the midst of our mourning, we are reminded we are blessed. Our mourning does not go unnoticed by our heavenly Father. He sees our tears and hears our cries, and in His infinite mercy, He promises comfort to those who mourn. What, then, is the comfort that is promised? It is not merely the temporary solace offered by earthly comforts but the deep, abiding consolation that comes from God Himself. As believers, we find comfort in the promises of God’s Word, particularly in the gospel message of Jesus Christ. This comfort sustains us in our darkest moments; nothing can separate us from the love of God in Jesus Christ, our Lord. Mourning teaches us humility and dependence on God. It reminds us of our fragility as human beings. It humbles us before the Almighty and draws us into deeper reliance on His strength and grace. It also teaches us empathy and compassion for others who are suffering, enabling us to bear one another’s burdens and fulfill the commandments of Christ. Our mourning is never in vain. It is a sign of humanity, our capacity to love deeply and our longing for wholeness. As believers, we are called to bring our sorrows and burdens to Christ, who bore the weight of our sins and suffered on our behalf. In His suffering, we find solidarity with our own suffering, knowing that He understands our pain and promises to walk with us through it. This season of the church year and those seasons of mourning in our life are important gifts from God because they awaken us to our own sinfulness, promote within us reflection and guide us to rely on God’s mercy. These seasons can also awaken those outside God’s kingdom to realize their sinful state and to seek God’s grace.

February 14, 2024 Every month, tens of thousands of people search the internet for information on where to find the kingdom of God, what repentance means, and how to find forgiveness for their sins. A new website answers this need. The new website, dedicated to international mission work of Laestadian Christianity, is now live at https://kingdomofpeace.net. The project is supported by the central organizations SRK (Suomen Rauhanyhdistysten Keskusyhdistys, Central Association of Finnish Associations of Peace), LLC (Laestadian Lutheran Church), and SFC (Sveriges Fridsföreningars Centralorganisation, Central Organization of Sweden’s Associations of Peace). The purpose of the website is to make instruction according to God’s Word accessible to people around the world interested in matters of faith and to invite them to hear the Word and to personal repentance. The project stems from the observation that people around the world turn to the internet for answers to fundamental questions of faith. SRK and LLC also regularly receive inquiries. The increasing number of people seeking peace is evidenced by the rapid expansion of mission work in recent years into new countries and regions, especially in Africa and Asia. The Website Needs Visitors SRK’s Mission Work Director Miika Kopperoinen describes the content of the site: “The site contains both doctrinal content and personal narratives in the form of images, texts, audio and videos. The goal is that in the future, the site will also offer real-time sermons in different languages. In the initial phase, the site and its content are only in English, but in the future, it will also serve visitors in other languages.” The aim is to add pages in the near future in French and Spanish, among other languages. The more language versions the site has, the more seeking individuals it can reach. Website visibility will be improved through search engine optimization. This will aim to raise the kingdomofpeace.net site to be among the first search results for certain keywords entered by those looking for information. Instagram, Facebook, and YouTube accounts have also been set up to support the purpose of the site with posted content that will guide peace seekers to the website. “To attract the attention of search engine algorithms and to offer its content to as many people interested in matters of faith as possible, the site needs visitors, and therefore it’s worth sharing the link,” adds Kopperoinen. A Long but Rewarding Project The development of the website is managed by a group consisting mainly of volunteers. “It feels fantastic now. A three-year effort is behind us,” enthuses Annika Impiö, who has been involved in the project since the beginning. According to Annika, the idea for the site came from multiple sources simultaneously. Impiö took action and designed the structure and content of the site. A significant portion of the work put into developing the website, such as its graphic design, has been donated. “The goal was to create a bright, hopeful color palette.” The logo of the website was created by graphic designer Ossi Gustafsson. “We wanted a moderate, message-supporting logo. It features a crossroads and a cross. The color scheme reflects global diversity, representing different continents and cultures,” explains Antti Halonen. Everyone Can Participate Halonen joined the project during the content-production phase about a year ago. He emphasizes that with the website, believers can now better participate in international mission work: “Previously, people perhaps prayed on behalf of mission work. Going forward, they can also participate by sharing the website link or a social media update, for example.” Halonen highlights the service aspect: “We want to avoid the impression that the website is a distant project of central organizations. In the working group, we see this as a platform serving individual people, through which anyone interested in matters of faith anywhere in the world can find an ordinary believer to talk to. If a visitor is from Tanzania, for example, they can find a conversation partner who is a believing person from somewhere like Kenya. Contact can be made either through the website or social media channels.” Mission Work via Digital Means Impiö points out that the project reinforces previous mission work done in digital channels. “We aim, through digital means, to help those seeking forgiveness find the joyous message of the gospel and fellowship with believers. That’s aided by having users visit the site. Go visit the website, like it and share it in your networks—it’s digital mission work.” Impiö is delighted that even through this project, the work of the Kingdom of God expands worldwide according to the mission command. Halonen sums it up: “The most important project on earth.” Website: https://kingdomofpeace.net YouTube: @kingdomofpeaceonearth Facebook: Kingdom of Peace on Earth Instagram: Kingdom of Peace on Earth For more information: - SRK Mission Work Director Miika Kopperoinen, miika.kopperoinen@srk.fi, +358 50 3309986 - LLC Mission Work Director Adrian Pirness, adrian.pirness@llchurch.org, +1 763 3600820