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Gloria Keranen | 2016 May-June Shepherd's Voice Believing Parents Are a Great Gift Why is having a believing mother and father a great gift? I asked this question to a couple of my boys, and they said, “They can forgive our sins.” The gift of faith that we have been given allows us to preach the forgiveness of sins in Jesus’ name and blood. Thinking back to my life as a child in a believing home, I remember feeling secure. Our home was a refuge, a place of protection from the world. One of my sisters, who is single, said, “While growing up, mom and dad’s home was a place of refuge; now today my older siblings’ homes are also a safe place for me. When feeling troubled by the world around me, their homes are the secure haven I need.” Another memory I have is of mom being home day after day waiting with open arms and ears. We told her of our day, good or bad, and she listened and comforted. Being one of 17 children, we had many disagreements. Mom and dad always encouraged us to preach the gospel to each other. Another sister said that she at a certain time in her life felt closer to dad and was able to speak of faith and other matters with him. It was important to have both mom and dad to offer the same instruction and preach the gospel. We had a routine before going to bed at night. It started with evening snack and ended with saying prayers and preaching the gospel to each other. What a comforting way to end each day, with no worry or sin on our conscience. What does Jesus teach? One story that stands out is the story of the prodigal, or lost, son. This son was living in sin far away from home with the inheritance his father had given him. He lost all that he owned and suffered great hunger. During this troubling time he thought of and missed his home. He returned home, and his father welcomed him with open arms. In the Bible story, it tells us that the father’s servants clothed him and put a ring on his hand, which is a picture of his sins being forgiven. Jesus instructs us to be patient and to have a forgiving heart no matter how great or sorrowful the sin may seem. God’s Word teaches parents: “And thou shalt teach them diligently unto thy children and shalt talk of them when thou sittest in thine house and when thou walkest by the way, and when thou liest down, and when thou risest up” (Deut. 6:7). God wants the teaching of His Word and will to be the center of our teachings and everyday family life. God also wants you children to honor, serve, obey, love, and esteem your parents. Honor and esteem means to show respect; to serve means to help them; to obey means to listen and follow instructions; and you should also love them. “Children obey your parents in all things: for this is well pleasing unto the Lord” (Col. 3:20). What is the most important thing that you can do for your parents? Pray for them, as it says in song of Zion 464, verse 2: “Jesus, in my home today shield my mom and dad, I pray. As I live and as I grow, bless the seed my parents sow.” Love them, too. Song of Zion 454, verse 4, says: “Thou gave to me my parents, kind and loving. On paths of righteousness in faith, they’re guiding. Oh, let me always honor them, dear Lord, and with Thy help, my love to them accord.” Most importantly, dear children, remember to use the precious gospel to forgive them as often as they need, saying, “Believe all your sins forgiven in Jesus’ name and precious blood.” May we all remember to stop in our busy lives to thank God for our parents and all of our blessings. “Thank You for our homes and families; thanks for all who share our lives; through our elders, sisters, brothers, many blessings You provide” (SHZ 351:2). Gloria Keranen

Becky Randall | 2015 August Voice of Zion

Arvin Pirness | 2015 January- February Shepherd's Voice A Sad Winter Day It was a Sunday afternoon in mid-January. Our family had spent most of the day at the church at our congregation’s annual meeting. The lane into our farmyard was very icy, and skillful driving was needed to bring the station wagon carefully to its parking spot. I thought it would be fun to go skating on the lane since it was covered in ice. I put on my winter clothes and skates and went out the door. After skating awhile I heard a loud voice from the house, and when I looked back I saw my brothers running from the barn to the house. I followed. When I got to the house one of my brothers took me downstairs to help take my skates off and told me to wait with him there. I knew dad was in trouble. I had seen him in the kitchen with the older kids around him, but I didn’t know what was happening. Perhaps a silent prayer for God’s help was offered. After what seemed like a long time, one of my brothers came downstairs to tell us that the doctor had come, but dad had passed away. It hurt. Have you ever lost someone special to you? I was nine years old when dad died, about 25 years ago. I remember being sad, but from somewhere came a feeling that we will be okay. The days before the funeral were busy with company. It felt good to be remembered. After the funeral our family settled into our new routine and in time a feeling of normal returned. It wasn’t until my early teen years that I further understood what it meant to not have my father around. Life brought new experiences and I was growing independent. I had a lot of questions. My believing friends and my brothers were important escorts to turn to for help. It often seemed that it would be so much easier to have a dad to go talk to when my questions were difficult and the enemy was close. Beside us in God’s kingdom are friends in faith who listen, comfort, and instruct when needed. Even though I was young when my father died, I was given many fathers in God’s kingdom. I was happy when my uncles asked me to go with them to events like father and son’s camp. What is important to the one experiencing this kind of loss? They need friends. It isn’t because of anything they have done or not done that their mom or dad was called to heaven. Share your mom or dad when you invite them over. I liked going to play or help at my friend Michael’s house because I got to be with his dad, too! In later years, it has been nice to hear stories about my dad. It has helped me to remember him and also learn more about him. To you who have experienced what I have, you know there are lonesome days. But there will also be days when you feel God’s care and comfort as He guides and leads your life. Trust and believe in Him. As God’s children, we can look forward to our own victory of everlasting life in heaven! Arvin Pirness Things to visit about: 1. When someone who has lost a loved one is sad, how can we help them? 2. Songs of Zion can comfort us. Talk about songs that have helped you when you are sad. 3. Sing song of Zion #395 with your family. What does verse #5 say? What comfort can we find in these words?

The Bible's examination of the relationship between faith and reason (Heb. 11:1–3) Phoenix February 21, 2014 Introduction How do faith and reason relate to one another? As Christians we often experience that reason positions itself against faith—and faith against reason. We very often experience the affects of reason quite negatively. We know however that in everyday life, at home, at school, in studies, and in work the use of reason is not only permitted but unavoidable. We need good sense or as it's called in Finland common sense or horse sense. How do faith and reason relate to one another? We will approach this problem from the perspective of the entity of faith. We ask: What is living Christian faith? How does faith function and operate? 1. Regarding the Entity of Faith The Letter to the Hebrews defines faith: Now faith is the substance of things hoped for, the evidence of things not seen. (Heb. 11:1) Two issues belong to the entity of faith: Faith hopes and faith sees. A Christian's hope is based on the promises given by God's Word. Faith points forward. Hope carries from this life to eternal life. We have strength to continue in the tribulations of the times when the hope of everlasting life lives in our faith. This hope possesses the gift of eternal life already here and now and carries us over tribulations in this life. A child's faith operates in hope. For example, when Christmas was still far ahead, small children lived in anticipation of Christmas. They believed that Christmas would come. They lived in hope. They lived the reality of Christmas beforehand. This hope gave their life light through the entire dark fall. A Christian lives in anticipation of eternal Christmas—in faith and hope. Faith is a hope that is aimed at the invisible world. Faith is convinced that the invisible world is real, for faith "sees the invisible," as Hebrews says (11:27). The eye of faith reaches beyond the time of this sad world and sees the joy of heaven. For this reason hope, which possesses eternal life as a most precious treasure already here and now, is kindled in the heart. This hope gives strength to move past the difficult issues of this life. According to Hebrews, we have hope "as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; Whither the forerunner is for us entered, even Jesus" (Heb. 6:19, 20). When we have been anchored in faith and hope in the promises of God's Word, we have already been attached to the shore of salvation. We will not drift off course with the currents of the time (Heb. 2:1). 2. Faith Helps Us to Understand "Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear" (Heb. 11:3). Hebrews opens the relationship between faith and reason: "Through faith we understand." [With the help of faith we understand.] Reason is not the antithesis (or opposite) of faith. Reason [here] is an adjective that describes faith. Faith is the main word. One of faith's attributes is understanding. Faith helps to understand matters of the visible world. Faith understands that "things which are seen were not made of things which do appear." Reason has use in the visible world, that is, in the matters of temporal life. 3. Reason in the Service of Faith Faith belongs to a Christian's relationship with God, reason to the relationship with neighbors. Faith is God's gift for the purpose of owning the message of salvation and serving of God. Reason is God's gift for the purpose of serving our neighbor and the management of our earthly vocation (tending to our earthly vocation). Paul urges: "Present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service" (Rom. 12:1). The question here is of man's response, "sacrifice" and reaction to (reaction) God's sacrifice and act (actio) of salvation. Work in everyday life is the vocation that God has given us to "dress and keep" the earth (Gen. 2:15). It is a part of our life's task here in this time. Our duty is to serve our neighbors, beginning at home, with mother and father's duties, children's duties at home and school, youth's duties to study and prepare for work life and establishment of their own families. Our life's mission is not self-fulfillment but rather fulfillment of God's will. God has created us in His own image for this purpose. Every person, in whom is God's image, is our neighbor,. Our life's duty, our work and career, is serving God in people whom He has created in His own image. In the original language of the Bible (Gk. logiké) Paul calls this "daily worship," a "reasonable service." This service of God is "reasonable" (logiké) in the sense that its grace gift is "reason" (lógos). A Christian person's reason does not exclude the gift of faith in everyday service of God. On the contrary, reason is God's great gift for the serving of neighbors and doing work as well as possible. Faith and reason can function in parallel and complement one another. Reason must be subordinate and obedient to faith, according to Hebrews: "Through faith we understand" (Heb. 11:3). 4. The Conflict of Reason and Faith In Paradise Adam and Eve encountered a conflict between faith and reason: God had forbidden them to eat of but one tree! Everything went well until the devil came in the form of a clever serpent and called God's Word into question: " Yea, hath God said…?" God's Adversary appealed to reason and showed that there was no sense in the prohibition. It was a great secret of faith, a mystery (mystérion < myoo "close eyes, lock, seal"), which men initially honored because they believed God's Word. But God's Adversary enticed them to open this mystery of faith. He appeared in the form of a serpent or the form of reason. At first, Eve with her answer corrected the false information of God's enemy and staved off the doubts of her own reason. But the serpent continued the discussion when it had gotten to talk with man, whom God had created for His own conversation companion. The series of falls began from precisely this, that man consented to converse with God's Adversary. Man began to listen to the voice of reason and abandon the discussion with God, which was based on faith. The devil gained man for his conversation companion with rational reasons. He put himself in God's place, interpreted God's Word and promised: "In the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing [all, both] good and evil" (Gen. 3:5). The devil produced a conflict between faith and reason. He subtly enticed woman to defuse this tension with the fruit of the forbidden tree, which "would give understanding" (Gen. 3:6). Reason overcame faith. Sensory pleasure sped up the fall for: "the tree was good for food, and that it was pleasant to the eyes" (Gen. 3:6). Reason and sensory pleasure won. They stepped ahead of obedient faith. 5. Faith Overcomes Reason 5.1 Abraham's example Abraham is the most important in Hebrew's description of examples of faith. In Ur of the Chaldees, on the banks of the Euphrates, Abraham heard God's Word: "Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee" (Gen. 12:1). Abraham was over 70 years old when he departed. Was it very reasonable? Abraham nonetheless left with his wife Sarah, his nephew Lot, tens of servants, and hundreds of animals. Hebrews explains Abraham's departure: "By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went" (Heb. 11:8). Abraham's faith was the conviction "of things not seen" (Heb. 11:1). As God had promised, Abraham and Sarah received a son even though they were already very old. But then an incomprehensible trial occurred. God commanded him to sacrifice his son Isaac as a burnt offering on Mount Moriah. How was this possible? How could the same God who had given them a son, require them to sacrifice the son? How could God act in such a contrary fashion? And so contrary to reason? How did Abraham proceed? Hebrews relates: "By faith Abraham, when he was tried, offered up Isaac." Hebrews explains: By faith Abraham reckoned "that God was able to raise him up, even from the dead; from whence also he received him in a figure" (Heb. 11:19). Abraham was ready to sacrifice his son when he placed Isaac upon the firewood and drew the knife. It was absolutely inhuman and unreasonable. But Abraham trusted in God. Blindly. In his blindness however he saw with the eyes of faith. In faith Abraham reckoned (logisámenos) on the basis of God's promise that he was to receive Isaac again in the resurrection of the dead. Faith helped Abraham to understand, to surpass human understanding (Heb. 11:3). 5.2 Moses' Example As a child Moses grew up in the palaces of Egypt. He became the adopted son of the king's daughter. He was schooled "in all the wisdom of the Egyptians" (Acts 7:22). Moses had the opportunity to inherit a king's power. Egypt was a super power at the time. Moses had a possibility of becoming the world's mightiest ruler. What an opportunity! How did Moses use this opportunity? Because Moses believed in God when he came of age he refused to present himself as the son of Pharaoh's daughter. He chose rather to suffer affliction with the children of God than to enjoy the pleasure of sin for a season (Heb. 11:25). Moses esteemed the reproach of Christ greater riches than all the treasures of Egypt because he fixed his gaze upon the coming reward (Heb. 11:23–26). Faith is seeing that which is not seen (Heb. 11:1). 5.3 The Virgin Mary's Example The angel Gabriel appeared to Mary. The angel's words perplexed Mary. Mary contemplated and thought, considered and pondered what the angel's salutation might mean (Luke. 1:29). The verb "ponder," which pictures Mary's reaction (dialogidsomai) comes from the Greek word logia, which means "logic/understanding/deliberation." Mary believed and tried to understand the angel's proclamation or the meaning of God's Word with the help of faith. Mary did not understand with reason, but with the help of faith she understood. Mary did not place the angel's proclamation in question on account of rational reasons. Mary's understanding opened when she in faith pondered the angel's message and asked and sought its meaning and explanation. On Christmas night the shepherd's came from the fields of Bethlehem to the manger. They related everything that the angels had told them about this child. "And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart." Mary also believed the message of the despised shepherds because therein was God's revelation and God's Word. In Paradise, Eve and Adam listened to the devil and the voice of reason and fell into doubts and then fell into mortal sin. In Nazareth, the Virgin Mary heard the angel's message, believed, was content with her lot, and consented to her calling: "Behold the handmaid of the Lord; be it unto me according to thy word" (Luke 1:38.) Mary believed. She did not wish to know everything or rise to God's level. She was content with the lot of the Lord's handmaid. Mary, a young virgin and the mother of Jesus, left us a model of believing person. In Mary's faith there are three main parts: 1. She received and believed the message of God's Word, 2. She kept the Word in her heart, 3. She constantly pondered/examined in her heart all that she had heard and seen, and she understood with the help of faith. Our Lord Jesus Christ was the new Adam (1 Cor. 15:47). Our Lord's mother, the Virgin Mary, is like a new Eve. Whereas the Fall happened through Eve's unbelief, through Mary's faith the atonement for our sins began. Conclusion Faith is such a great gift that it is many times more than that which we can understand. We cannot with reason comprehend perfect bliss in eternal life. Nonetheless we can possess this treasure already here and now—by faith, due to the merits of Christ. Abraham did not need to sacrifice his own son on Mount Moriah. But God had to sacrifice His own only Son. He place His own Son upon the wooden cross on Golgotha, or the same Mount Moriah. We can never understand this with our reason. But we can believe. We can believe that we have in the sacrifice of God's only Son, in Jesus' name and blood, the forgiveness of our sins, everlasting life, and salvation.

George Koivukangas | 2012 December Voice of Zion Advent—a Time of Preparing This time of year leading up to Christmas is a special season for young and old. It is a time of preparing for Christmas. What Is Most Important? Do we place too much emphasis on the externals? Has the material preparation become too important? On one hand, the planning, the shopping, and the gifts have become part of our tradition. Is not the inward preparation and celebration of the true meaning of Christmas most important? In many homes the busyness of life seems to swirl around us. It often causes weariness. The psalm writer reminds us of God’s counsel, “Be still, and know that I am God” (Ps. 46:10). It is good for us in quietness and stillness to reflect on God’s grace and blessing. Let us try to make time to speak of the true meaning of Christmas in our homes. Christ’s Grace and Forgiveness This little Christ Child was born for you and me, and for all people. May He dwell forever in the manger of our hearts. Jesus went on to prepare the way of salvation for sin-fallen mankind. Through His precious merit-work we have become heaven acceptable. Jesus willingly takes our sins upon himself and presents us His grace and forgiveness as the most precious gift. During the four weeks of Advent we are reminded how Jesus comes in humility and great glory. He came to save mankind from sin, Satan, and death. During the final Advent Sunday is the exhortation, “The birth of the Lord is nigh.” It reminds us of that eternal Christmas that is before us. We are secure here in God’s kingdom. Our Lord Jesus has prepared everything for us. The gospel carries us and is our strength on this journey as we await the coming of our Lord. May God bless you and your loved ones during this time of the Christmas celebration, and always. George Koivukangas Questions: 1. In what ways do you prepare for Christmas? 2. During the four weeks of Advent, how can we prepare in a way that reminds us how Jesus comes in humility and great glory? 3. Read the words of SHZ #3, “O Bride, Rejoice and Sing.” Discuss them, and then sing the song together. 4. See related Advent material in this issue—Advent Reading List, The Sabbath Word 1 and 3, A Featured Hymn, etc. An Advent Reading List First Advent Sunday: Your King Comes in Humility Ps. 24:7–10 Isa. 62:10–12 Rom. 13:11–14 Matt. 21:1–9 Second Advent Sunday: Your King Comes in Glory Ps. 80:14–19 Hos. 2:18–20 1 Pet. 1:13–17; Luke 21:25–33(34–36) Third Advent Sunday: Prepare the Way for the King Ps. 85:8–13 Jer. 3:21–25 1 Cor. 4:1–5 Matt. 11:2–10 Fourth Advent Sunday: The birth of the Lord Is Nigh Ps. 130:5–8 Zeph. 3:14–17 Phil. 4:4–7 Matt. 1:18–24 December 2012 Voice of Zion

| 2012 November Voice of Zion Accepting Children as Gifts from God The holy bible begins with the words: “In the beginning God created…” Everything that exists has originated with Him. As John says, “All things were made by him; and without him was not any thing made that was made.” God made all things by the power of His Word (John 1:3). In His Word, God has revealed himself to be a loving Father who is good to all, who has mercy on all His creation, is righteous in all His ways, and holy in all His works (Ps. 145:9,15–18). He is both the giver and sustainer of all life. Man is not able to create anything from nothing, let alone the miracle that is life. The power of God is beyond comprehension. Recognition that God is the sole giver of life, that He has made us in His image, and that He has paid a great price for our redemption kindles respect for life and its sanctity. The Increase of Knowledge Science and technology have advanced at an accelerating pace. The fields of medicine and biotechnology bring new treatments, new therapies, and new possibilities. Advances in these fields in particular also bring us face to face with new and sometimes difficult moral and ethical questions. Science and technology however do not provide the moral framework or the values required to guide their use. In the modern world, many have rejected or perhaps simply drifted away from the Bible’s teaching that God is Creator, the giver of life. Respect for life and the sanctity of life has diminished as a result. This has led to widespread use of birth control and the legalization and use of abortion. Birth Control The prevention of conception, or birth control, is contrary to God’s Word and good conscience. It contradicts the teachings of God’s Word with regard to both creation and marriage. The biblical doctrine of creation is crystallized in the First Article of the Creed: “I believe in God, the Father Almighty, Maker of heaven and earth.” Luther explains the meaning of this article thusly: “I believe that God has made me and all other creatures; that He has given and still preserves to me my body and soul, eyes, ears, and all my members, my reason and all my senses” (Luther’s Small Catechism). When we believe this, is it not also true that God continues to create new life, the lives of our children and all children? Thus while science sees new life as a product of evolution, faith sees all children as God’s creation. While science sees the conception of life, and the unique individual that it gives birth to, as the random and arbitrary outcome that occurs when the seed of man and woman are joined in the mother’s womb, faith sees conception as the continuation of God’s creation work. It is His plan and His work. The Old Testament examples of Rachel, Hannah, and Ruth all show that it is God who gives conception and the fruit of the womb (Gen. 29:30–30:2, 6; 1 Sam. 1:5,19,20). Of Ruth is said, “So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son” (Ruth 4:13). One of the primary purposes of marriage is procreation. God created man, male and female, and then commanded them to “be fruitful, and multiply, and replenish the earth” (Gen. 1:27,28). Luther says that this is “more than a command, namely a divine ordinance which it is not our prerogative to hinder or ignore” (Martin Luther, The Estate of Marriage 1522). Despite God’s command or ordinance, birth control is widely practiced. People defend their disobedience with a variety of reasons including the psychological and physical burdens of raising children, economics, pursuit of an education or a career, concerns about overpopulation, etc. These arguments reflect man’s battle of reason against faith and are often rooted in unbelief and selfishness. Believing husbands and wives know these arguments well. The threefold enemy frequently tempts us with them. We wish, however, to cast aside these arguments as well “and every high thing that exalteth itself against the knowledge of God,” and bring “into captivity every thought to the obedience of Christ” (2 Cor. 10:5). Abstinence and Birth Control Marriage has a purpose in addition to procreation, namely, the avoidance of fornication. The desire that resides in us as a result of God’s creation work and the command to be fruitful and multiply is strong and few are able to resist it. Thus the Apostle Paul writes, “Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband” (1 Cor. 7:2). In the same context Paul, while permitting abstinence in marriage for the purpose of prayer and fasting, warns that it must be only by mutual consent and only for a short time in order to avoid sin. Paul warns both husband and wife not to de­­fraud one another of the “benevolence” each is due. Sexual life is also an expression of love intended to strengthen the psychological and emotional bonds that are a part of two becoming one flesh. Paul, while cautiously allowing abstinence, does not here either encourage or give license to use abstinence as means to limit the number of our children or otherwise practice family planning. Difficult Situations and Abortion Pregnancy and childbirth always entail some degree of risk for a mother. On occasion there are also health and medical issues that may substantially increase those risks. In such circumstances a couple may face painfully difficult questions caused by the conflict between God’s command to be fruitful and multiply and their own concern for the mother’s life. Her life, too, is God’s gift and undeniably precious. In the face of such difficult issues, we feel our smallness and inadequacy. Even in difficult situations, however, God’s children do not wish to abandon the perspective of faith for the perspective of science and reason. It does not mean that believing fathers and mothers do not take medical information and advice into account, but rather that they strive to consider it in the light of God’s Word, faith, and conscience so that they might hold “the mystery of the faith in a pure conscience” (1 Tim. 3:9). God’s Word teaches us that “the fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding” (Prov. 9:10). Thus faced with these kinds of difficult questions, we humbly pray for God’s guidance, turn to His Word, and seek counsel and support from God’s congregation, which Paul calls the “pillar and ground of the truth” (1 Tim. 3:15). In the end, however, each must decide according to his or her own conscience. Paul, in his Letter to the Romans, writing about matters of conscience, teaches that he who acts contrary to his conscience and in this way doubts is damned, “for whatsoever is not of faith is sin” (Rom. 14:23). Luther too said, “It is neither safe nor rightto act against conscience” (Martin Luther, The Diet of Worms). Once life has been conceived, we wish to do all that we can to protect it. Thus abortion, which is the destruction of a life that God has created and which is His image, is not an option. It is sin. If the life of a mother is threatened by illness or injury during pregnancy, we want to see to it that everything that is medically possible is done to save the life of both mother and child. God has given both lives. Both lives are precious and both lives are in God’s hands, the hands of Lord over life and death. Birth control and abortion further the decay of marriage and sexual morality in our society as well. These have significant consequences, not only with regard to eternal life, but also for temporal life and especially for children. To observe the birth of a child is a humbling experience; to observe death, whether that of a child still in the womb, at childbirth, or at the end of a long life is an even more humbling experience. We say with the psalmist, “When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? and the son of man, that thou visitest him?” (Ps. 8:3, 4). God has promised to be with us in times of trial and temptation. He is our faithful help and support. Paul says, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Cor. 10:13). Adapted from God Is Lord over Life and Death presented by Jon Bloomquist at the LLC Ministers & Board Members Meeting, Rogers, Minn., 7.2.2010 Discussion: Read the following Bible passages. Gen. 1:27,28; Ps. 127:3–5; Isa. 44:24; Jer. 1:4,5; Ps. 139:13–17. How do they relate to the understanding of believers regarding children as God’s creation and gifts? November 2012 Voice of Zion

Jim Frantti | 2001 LLC Longview Summer Services - Ministers and Board Members Meeting - July 6 -- "So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord: thou knowest that I love thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me: And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep (John 21:15-17)." Saved to Serve The title of this presentation comes from the words that Jesus spoke to Peter on the shore of the sea of Tiberius. Jesus was soon to ascend to be with the Father in Heaven. His disciples would be left to carry on His work. Jesus instructed His disciples to serve Him in continuing the work of God's Kingdom. As followers of Jesus, we have been saved to serve. Jesus instructed Peter to feed and guide His flock. In repeating this instruction three times to Simon Peter, Jesus prefaced His instruction each time with the same question. It is a very important question. Jesus asked, "Simon, son of Jonas, lovest thou me?" Serving the Lord Jesus begins with love for Him. John writes, "'Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. By this we know that we love the children of God, when we love God, and keep his commandments (1 John 5:1)." Tending the Flock Three times Peter affirmed his love for Jesus. Each time Jesus instructed Peter to tend the flock, saying "feed my lambs" and "feed my sheep." The work of the shepherd is in question. Peter would later write to other workers in the Kingdom, "The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God's heritage, but being ensamples to the flock (1 Peter 5:1-3)." Apostle Paul very preciously instructed the elders in the congregation at Ephesus, "Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood (Acts 20:28)." It is clear that the Kingdom is God's and the work is God's. He guides; He protects; He feeds and gives increase. He has, nonetheless, entrusted the feeding and guiding of the flock to His servants. Paul reminded the Ephesians in his letter that God works through many and various gifts to strengthen and unite His flock. He wrote that God "gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ (Eph. 4:11-12)." Feeding and Guiding How is the flock of the Good Shepherd guided and fed? It is done through the distributing of God's Word. His word, the complete gospel, is our bread and water of life. It is from His word that the flock is fed. God’s Word is also a light that guides us on the right pathway. For that reason, the servants of the Chief Shepherd need to be faithful to God's Word. We need to be students of God's Word and of doctrine. We need to understand and to help the congregation to understand that the guide, the yardstick, the highest authority is God's Word and not the word or understanding or opinions of people in positions of trust. We need to endeavor to sow the seeds of God's Word in a spirit of grace and truth, without respect of persons, according to the love of Christ, and with love for the undying soul. This feeding and guiding is for the sake of the entire flock. All are in the care of the Good Shepherd. All need the nourishment of the gospel. All need the guidance of God's Word. The Shepherd's Psalm is the psalm of every believer. Feed My Lambs In His instructions to Peter, Jesus directed special attention to caring for the lambs in His flock. In our time, God's Kingdom has seen a special need to do this feeding and guiding work among our children and youth. The scriptures warn us about the deceitfulness of the end times. Apostle Paul wrote, "... in the last days perilous times shall come (1 Tim. 3:1)." Thinking of the kingdom as a flock of sheep, each of which is weak and defenseless on its own, Peter wrote, "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour (1 Peter 5:8)." And who here does not remember the temptations of youth? Our youth need our support. In this, the role of believing parents is key. However, there are temptations also for the parents. So, there is a need today that we would support, instruct and encourage the parents also. The work in the believing home is for the sake of the rising generation. The psalmist has written, "For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: that the generation to come might know them, even the children which should be born; who should arise and declare them to their children: that they might set their hope in God, and not forget the works of God, but keep his commandments (Psalm 78:5 -7)." Even in the believing home, the focus of daily life can easily shift away from the right priority. Think of the exhortation of Moses in contrast to our daily lives. "Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates (Deut. 6:5-9)." Our parents need the support of the Kingdom of God. The Good Shepherd wants to help and to guide the parents as well as the youth. "He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young (Isaiah 40:11)." Supporting the Parents Laestadius compared the duty of those who serve as pastors or elders in God's Kingdom to the role of sheep dogs that help the shepherd. If the sheep dog is faithful and loyal, he helps the shepherd to guide the flock in the direction the Shepherd wants the flock to travel. He helps to keep the flock together, to bring the straying ones back into the security of the flock, and to protect the sheep and lambs from their enemies. How do we as pastors and board members help the Shepherd in gently leading those that are with young? What can and should we do to support and help our parents in their precious duty? On this question, we could have much discussion. It gets to the core of the duties of those who serve the congregation. I will briefly mention a few things that can be discussed and expanded further. We should speak openly and freely about sin and the dangers of our time. We should speak about the caretaking of the conscience, about washing one another's feet (also in our homes and families), about confession and its proper use. We should speak about being our brother's keeper. We should be aware of conditions among our youth (and parents). This does not mean that we are watching or looking for faults or problems, but rather that we would be following the instruction of Jesus to feed and guide the flock, as Peter instructs, not as lords over the flock but as examples. We should approach those who are in need of guidance or help personally and directly, caring for matters in the smallest group possible. We should arrange parent evenings, youth activities and home services or discussions where the focus is on faith. We should encourage and communicate with our youthworkers and Sunday school and day circle teachers. We should be students of the scriptures and foster this with the parents and youth. We should help the parents to understand their duties and encourage them to not weary in the work of rearing their children and sowing the seed of God's word. On this last point, we could discuss some of the matters that touch on the sowing work of the parents. The Duty of Parents Time does not permit dealing with the duty of parents in an exhaustive manner. And this is not a parents evening. However, there are those things that we should discuss with our parents and foster within our home congregations. First and foremost is the care of the gospel. Believing the gospel personally and preaching it in our homes is of utmost importance. The gospel, that is release from sin, is the power of God unto salvation for everyone who believes (Romans 1:16). Without this forgiveness we cannot remain believing. Forgiveness is the manna of Heaven, that feeds our souls. In our homes there should be openness in speaking about matters and also mutual respect. Parents should always remember the importance of thanks and praise. It is good to recognize good behavior, helpfulness and those things that we want to encourage in our children. It is important that between the parents there is a common understanding in the rearing and instructing of the children. The parents and the children need to all have a part in serving one another in the home. Children need to learn responsibility and helping in the home duties. Family time is critical. The family can discuss both matters of daily life and also matters pertaining to the way of faith. Parents need to be aware of their children's lives -their activities, their difficulties, their needs. The focus of the parents should be on home life. It would be good to foster prayer to God in the lives of the children and family. Instruct the youth in timely and basic matters such as keeping appropriate hours (we are not children of the night nor of darkness), avoiding worldly dress and styles, obedience to parents and the laws of our land (for example in such matters as tobacco use), the dangers of television, alcohol and drugs, videos and the Internet, improper sexuality, birth control or family planning, worldly music, and competitive sports. Those matters that are sin should be clearly taught as sin to our children. Parents should foster responsibility in the work of God's Kingdom, whether it be in helping in the work of the congregation, financial support for the work, or other responsibilities. We should speak positively to our children about the Kingdom of God and its preciousness. We need to remember the instruction of Apostle Paul, "Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; forbearing one another and forgiving one another (Col. 3:12-13)." Each of these points could provide food for discussion with the parents in our home congregations. The precious calling and duty of parents is so very important in these last evil times. Jesus still desires to "gather the lambs with his arm and carry them in his bosom." The Flock of the Good Shepherd The believers are sheep in the flock of the Good Shepherd. Jesus said of himself, "I am the good shepherd and know my sheep, and am known of mine (John 10:14). "About the shepherd, He said, "... the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice (John 10:3-4)." We live in a time when we see both the results of the work of the enemy of souls in this world and the great blessings of God in His kingdom. Today we are blessed with many sincerely believing young parents, youth and children. God's Kingdom has experienced growth from within. We have also experienced how the Good Shepherd yet seeks lost sheep in this world. It is truly a blessed time that we are living in God's kingdom. Yet, we remember the warnings of scripture. Paul's words to the Ephesians are certainly appropriate for today. "See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil (Eph. 5:15-16)." In the letter to Hebrews, we read, "Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) and let us consider one another to provoke unto love and to good works: not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching (Heb. 10:23-25). Now in conclusion, I would like to read a very familiar portion of scripture. But as you listen to these words, I want you to create an image in your mind. Picture stretching out before you a beautiful green pasture. In the midst of this pasture, picture a spring of fresh clear water. Now place into this picture a flock of sheep and lambs, some grazing, some resting, some drinking from the spring. And tending the flock, do you see the shepherd with his staf? Now place yourself as one of the sheep in this pasture as we hear these words: The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: He leadeth me beside the still waters. He restoreth my soul: He leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; Thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: Thou anointest my head with oil; My cup runneth over. Surely goodness and mercy shall follow me all the days of my life: And I will dwell in the house of the Lord for ever. Psalm 23.

Heikki Kankkonen | 2001 LLC Phoenix Winter Services - Congregation Evening - February 23 -- Presentation outline: 1. Faith cometh by hearing repentance the reconciliation sermon of the Holy Ghost the authority of the keys 2. Faith is preserved by hearing the word of God the effects of inherited sin the gospel is the preaching of heaven the precious gift of confession Holy Communion - strengthens faith the power of prayer . escorts / our friends in faith 3. The Holy Spirit creates a uniform faith the one, holy mutual congregation the Holy Spirit counsels and instructs the congregation has one heart and one spirit 4. Caring for the life of faith and obedience in faith the two-portioned human being the warfare between flesh and spirit • the Church Law of Christ a. rebuke one on one b. take 2 or 3 witnesses c. tell the congregation positions taken by the congregation of God on the following: a. sexuality, family planning, television, alcohol, drugs, sports, videos and the Internet 5. The hearing ear and treasuring heart • obstacles to faith hardening of heart overcomes one faith is a gift from God come, ye blessed of my Father the wages of grace He That Hath an Ear, Let Him Hear l. Faith Cometh Bv Hearing There was a certain home with a believing mother and believing children. The father was an unbeliever, however. The little children were distressed on behalf of their father and told him: "Dad, you should repent." The father would then ask rather scornfully, "How does one repent?" A little child replied, "Cry a little bit and we'll forgive your sins." That little boy had the right understanding of the steps to salvation or of repentance, which include, in order: a) distress and discomfort because of sin, b) the gospel, or believing in the release from sin and c) the amendment of life. This is what all we children of God have, after all, been able to experience. God aroused in us consciousness of sin and the longing for grace. God sent some believing person to us who preached unto us the forgiveness of sins in Jesus' name and blood for the first time. What happened then? A great love was kindled toward that person who was first to preach the forgiveness of our sins. We also began to feel a great love toward those who had come into faith before us. A child had been born unto God, and that child was joined with bonds of love to the congregation and the family of God. God kindles living faith through hearing the gospel. For that God uses the reconciliation sermon of the Holy Ghost and the congregation of God. We are all familiar with the words of the Bible: "Faith cometh by hearing, and hearing by the word of God." (Rom. 10:17). There is no other way to be saved except by faith – not by praying, not by reading the Bible, not by going to communion etc. Jesus himself gave the office of reconciliation only to His disciples when, following His death and resurrection but prior to His ascendance into heaven, breathed upon His fearful disciples, saying, "Receive ye the Holy Ghost: whose soever sins ye remit, they are remitted unto them; and whosoever sins ye retain, they are retained." (John 20:23). Only His own disciples did God send to do the work of the gospel. "... and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation, Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God." (II Cor. 5: 18-20) Thus our faith is built upon the solid teachings of the Bible, and God, by His Holy Spirit, testifies at this very moment in our hearts that we are children of God. Writing about this forgiving of sins Luther put it rather fittingly: "Do not stare toward heaven. Those very keys that Christ and no one else has, those very ones He gives to Peter, as if to say: Why are you staring toward heaven looking there for my keys. Do you not hear that I have given them to Peter? They surely are the keys of heaven. That is true, but they are no longer in heaven. I have left them down here upon earth. You must not seek for them from heaven, nor from anywhere else, but you'll find them in Peter's mouth, which is where I left them. Peter's mouth is my mouth and his tongue is my key case, his office is my office, his binding my binding and his releasing my releasing. Hold fast to the words of Christ and be assured that Christ does not forgive sins in any other way except by the spoken word, which is the way He has ordered us humans to do it. Unless you seek forgiveness from this word, then you stare at heaven in vain awaiting grace from there. In this Luther puts it as plainly as can be that no one can bypass the living congregation and receive grace and forgiveness. The word of reconciliation, the office and the authority are passed on as an inheritance from one heart to another and from one believer's faith to another. This means that faith cometh by hearing! 2. Faith Is Preserved By the Hearing of the Word of God In the foregoing I tried to explain how a person becomes a believer by means of the gospel, that is the forgiveness of sins. How then does a person remain a believer? Again we respond: by the hearing of the word of God. I will use one example. There were services in a believing home. The mother told her two little boys: "Go invite the neighbors to services." The boys went and invited the neighbors to the services. A neighbor asked: "Why do you have services so often?" One of the boys said: "So we would become believers." That's when the other brother corrected him and said: "No, so that we would remain believers." Thus faith is kindled by the hearing of the word of God, and faith is also preserved by the hearing of the word of God. We believers are familiar with the Christian saying: "What grace provides, sin consumes." Even as believers we are corrupted by inherited sin and that is why we must ever anew ask to have our sins forgiven. In His day Jesus taught this by saying: "Man does not live by bread alone but by every word that cometh from the mouth of God." Just as our body needs nourishment our soul also yearns for the comfort of God's word. As were the children of Israel, we are still on the wilderness journey. The gospel is the heavenly manna, which nourishes our souls. Each and every one personally receives exactly as much as he or she needs of this heavenly manna. Beloved children of God! You are fortunate because you have even now managed to come over possibly long distances and possibly after long periods of time to hear the word of God, to receive of it for yourself and to enfold it into your hearts by faith. Hearing the word of God is an important matter because, first of all, it points out to us the way of salvation. At the same time it warns us believers about the perils of sin and the false teaching that this world is full of. The sacred word of God counsels us to preserve faith and a good conscience. This comforts all of us to believe even under all temptations and to trust in the omnipotent God and His promises of grace. The holy word of God testifies through the Holy Spirit even now that we are children of God. Why do we believers want to hear God's word over and over? As children of God we feel, as did the disciples, that our faith is weak and thus we often plead in the midst of our daily temptations, "Lord, increase our faith." How does God increase our faith? God has given to His kingdom all of the means by which to apply grace toward our salvation. These instructions of grace include: 1) Believing the gospel personally. In the Book of Romans it reads that the gospel, that is release from sin, is the power of God unto salvation for everyone who believes it (Rom. l: l6). Without this forgiveness we cannot remain believing. Forgiveness is the manna of heaven, which feeds our soul. 2) Confession: Confession is a precious grace gift to us for preserving our faith. In confession we may tell our confessor father of our sins, and believe that God Himself forgives us our sins. John writes: If we confess our sins He is faithful and righteous, Who forgives us our sins and purifies us from all iniquity. Let us boldly utilize this precious grace gift. May the using of confession never cease in our lives. 3) The Lord's Holy Communion: On His last night Jesus Himself instituted the sacred sacrament of the altar for His own. In the bread and in the wine He gave His body and His blood for the strengthening of the weak faith of the disciples. Partaking of the sacrament requires a totally believing heart. We teach as did Luther, that the sacrament is partaken of correctly when it is used to strengthen a weak faith. The sacrament does not kindle faith, nor are sins forgiven by the communion, but it does strengthen our faith. 4) Prayer: On our journey of endeavoring in faith we believers have many temptations, doubts and manifold sorrows, and that is why Jesus says to cast all your sorrows upon Him for He will take care of you. It is important to notice that sins are not forgiven by prayer, as many believe and teach outside the kingdom of God, but in prayer we may bring our concerns before the heavenly Father, as children of a temporal family bring to their own father. It is good to always add to our prayers what Jesus taught: "Thy will be done, Father." 5) Escorts: As a gift God has first given us faith and, along with it, hundreds of brothers, sisters, fathers, mothers and homes, and will yet give us eternal life in heaven one day. Even now we are able to be in the midst of the family of God and to feel that we are children of God. For the sake of our faith it would be a top priority matter for every believer to have at least a few close friends, an escort, to whom we could tell all the sorrows upon our heart and from whom we could hear that precious gospel word. This is how we get to know each other from the very heart. 3. The Holy Spirit Creates a Uniform Faith The Bible very beautifully tells us that during Jesus' time those who had been granted repentance and were in the early congregation had but one kind of faith. What causes this? Simply this: that the Holy Spirit of God creates faith in the heart of an unbelieving person. In the Catechism Luther teaches us: "The Holy Spirit has called me through the gospel, enlightened me by His gifts, sanctified and preserved me in the true faith, even as He calls, gathers, enlightens, and sanctifies all of Christendom on earth and preserves it in union with Jesus Christ in the ONLY true faith." In this kingdom, or Christendom, He every day graciously forgives me and all believers all of our sins. Even now we may dwell in unanimity of spirit within the kingdom of God, of which Luther goes on to teach: "The Holy Spirit has a congregation upon this earth. It is the mother, which gives birth by the word of God to every Christian." This congregation is singular. That is to say, God has but one congregation upon this earth. Luther describes what this congregation is like: "I believe that upon this earth there is a small, holy congregation made up entirely of saints, which is subject to one and only one head, Christ, and which has been called together by the Holy Spirit. It is of one faith, mind and understanding, lacking groupings and divisions. I too am part and member of it, and a recipient of its riches. It is the Holy Spirit that has brought me into it and joined me to it by means of my having heard and still hearing the word of God. This is precisely the origin of coming into faith." (Luther's Large Catechism) This is exactly as we believe in the kingdom of God. Human reason cannot understand that there could be but one kingdom of God. The world considers such a notion foolishness. When a person gains the grace of repentance, he or she at the same time gains the Holy Spirit as a tutor to his or her heart, and this instructs us to reject all ungodly ways and worldly lusts, and to journey piously and chastely in this world. Because the Holy Spirit is what creates faith we have a shared faith and doctrine in America, Europe, Finland, Russia, Ecuador, Togo, Africa etc. This faith and doctrine is not our own invention, as Jesus Himself teaches: "My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself." (John 7: 17) The correct doctrine is essential unto salvation, but we need to also endeavor as believers according to the correct doctrine, thus showing obedience in faith to the word of God. What did the Holy Spirit of God effect among the Gentiles in the early congregation? We may read about the original congregation in the early parts of the book of Acts and learn that 3000 persons repented. They were of different nations, languages and cultures. But the apostle, nevertheless, gives a wonderful description: "They remained all the while in the doctrine, the fellowship and the breaking of bread with the apostles." And the Believers "were of one heart and one soul." (Acts 4: 32) The Holy Spirit joined the believers into one family of God, and in their hearts was a united faith and doctrine and they remained in the doctrine and fellowship of the apostles. This is the way it is yet today. May God continue to preserve us in our shared faith and love. If we had not the correct understanding of faith, we would not become saved, but we would serve God in vain, teaching the commandments of men. The correct understanding of faith is such an important matter that Paul writes to the Galatians: "But though we, or an angel from heaven, preach the gospel to you differently from how we have preached, let him be accursed." (Gal. 1: 8) We cannot be believing in such a way that we would have different understandings about matters of salvation. 4. Caring For the Life of Faith and Obedience of Faith As believers we are of two portions during our life in this world. The spirit and flesh wage war against each other. The congregation of God is an embattled congregation here in man's time, but one day in heaven it will be a celebrating congregation. I just read to you the description of the early congregation from the Acts of the Apostles. Amongst the believers there was one heart and one soul. That picture was, however, soon shattered for the enemy of souls was able to deceive some of the believers. What kinds of falls occurred amongst these believers? The Book of Acts relates that Ananias and Sapphira tried to deceive the disciples, that a dispute about the gifts of speakers arose in the congregation and the congregation then broke up into contentious factions, that some lived in adultery, that some came to the Lord's Holy Supper while drunk, and, on top of these, that doctrinal contradictions were originated. These persons had been victimized by the deception of the enemy of souls. Their flesh had gained dominion and with their deeds they had denied their faith. Even so, that congregation was still living, despite the fact that some of its members had fallen into sins. Every one of us is ever faced with the danger of falling. How did God care for and how does He continue to care for His fallen children in His congregation? Christ Himself gives the caretaking instructions to His congregation. Chapter 18 of Matthew teaches us: 1) If your brother transgresses against you, go and rebuke him one on one. This continues to be good advice, and a means to repel the enticements of the enemy of souls. 2) If he does not heed you, then take one or two witnesses with you. 3) If he does not wish to heed them, then tell the congregation. If the fallen and strayed child of God humbles himself to repentance, then these instructions need not be followed past the first point. Sometimes it is necessary to call the entire congregation together to deal with some difficult situation. Generally this involves a long-standing and difficult issue, which threatens to split the entire congregation. Not one of us is forced to be a believer, but if we say that we are believers, then we must believe, teach and endeavor according to the counsel of the Holy Spirit. In the Acts of the Apostles we have one good example of this kind of caretaking situation, how a solution was found in dealing with doctrinal differences of opinion. Although some Pharisees had received the grace of repentance, they still brought with them a law minded spirit into the congregation of God, and they wanted to lead the believers and especially the converted Gentiles to be under the law. How was this issue resolved? The children of God were all called together to Jerusalem in the year 48 A.D., and there the apostles used the word of God to preciously testify how God granted the Holy Spirit unto the Gentiles just as He did to us, and made no distinction between them and us, purifying their hearts with faith. When the meeting was concluded, then, on the basis of God's word, it was concluded that the Gentiles need not fulfill the Law of Moses. And then it was put beautifully – "For it seemed good to the Holy Ghost and us." (Acts l5: 28) The order here is important. The decisions believers make must first seem good to God, and to us only after that. The decisions of the congregation of God are not even now made on the basis of majority, nor according to the opinion of some leader in a congregation, but the basis always and exclusively is the word of God. It is the supreme authority in these issues of salvation. It is secure for us to be believing according to the Bible. Even yet today it is necessary to call the congregation of God together and then together seek to learn what is the will of God in those numerous issues of the times that arise before us. Often we do not ourselves understand how to make the right decisions, and that is why it is safe to ask the counsel of the congregation. This is exactly what has been done. The children of God teach, according to the word of God, for example, as follows: Sexuality: Sexuality is a God-given power for marriage, and that is why we condemn premarital sex, common-law relationships, and extramarital sex as sins that are against the Sixth Commandment in opposition to the teachings of the Bible. Children: God has decreed that through marriage the next generation will be born into the world. Children are gifts from God. Birth control in all its forms is a sin of this time in the world. God gives life, and He will one day take it away. God also grants us a livelihood. Television: The unanimous opinion of believers is that television, due to its bad programs, is not an appliance to have in a believing home. Alcohol, beer and drugs: The word of God clearly teaches us: do not get drunk on the liquor that leads to all manner of evil acts. We do not wish to drink of those alcoholic beverages, whatever they are called, that are intoxicating. Drugs also defile the entire body, which is a temple of the Holy Spirit. Sports: Health is a precious gift given by God, and we should take care of it. We can maintain our fitness by practicing many forms of exercise – running, walking, calisthenics, playing soccer, broom ball, volleyball, etc. We believers do not consider competitive sports to be acceptable because in competition the athletes seek glory for themselves, sometimes even by cheating. It also seems bad if believing youths go to cafes or other such places to watch sports events. Videos: Nowadays many believers have videos. It is interesting to watch videos of celebrations and everyday life and, why not, also of this trip to America. It is particularly interesting to review the growing up and development of one's own children after some years have passed. Nowadays the schools, as well as our opistos, have many educational videos. It would be good if the teacher would first watch the video, for often even the educational videos may have bad music or other things that are not acceptable to our faith. Believing students may participate in learning that takes place through videos that do not cause wounds upon their consciences. The world offers many kinds of videos. Which of them might be suitable for believers? Of course, the believers do not have any lists of good and bad videos, but the suitability is decided on the basis of their content. A believer whose conscience has been taken care of by the word of God, will carefully consider what he will watch so that the permissiveness of sin would not gain a victory over him by this means either. The parents bear a great responsibility over their families on what kinds of videos are watched in their home. This too is a place of watching, so that the enemy of souls could not deceive us. The prayer of Jesus on behalf of His own is still appropriate, as he urges us: "Watch and pray that ye not be led unto temptation, for the spirit is willing but the flesh is weak." The Internet: The Internet is a working tool for many believers, something that is an aid to us in our everyday lives. This is entirely proper, but many perils lurk in the use of the Internet, and I want to specifically address some of these. The January 11, 2001 issue of the Päivämies had an article on the Internet that was written by Simo Tölli. I will quote some things from this good article. The Internet is a relatively new thing, which is reason enough for talking about it. "It is extremely easy to obtain information from the Internet, but finding accurate information on the Internet may be difficult, and that is why it is very important to be critical when using the Internet. By means of the Internet it is possible to conduct business, become familiar with various cultures, keep up with world events, listen to services from other parts of the world. But the Internet also contains a lot of unchaste pictures, videos and text, as well as worldly music. There have been persons who have had their lives drift into financial crises due to Internet addiction. When we use the Internet it would be good to consider how we might surf so that we would preserve faith and a good conscience. It would be good to discuss this matter in a broader forum than just one's own family. The Internet will provide every user with temptations and perilous situations, where the wrong choices are but a mouse click away. The choices that emerge come up as a surprise, and they do not allow time for true consideration. Using the Internet emphasizes the importance of personal faith. The urging to be watchful in faith is not vain, and neither is the urging: "Watch over one another and all the more so as ye see that day approaching." The parents are responsible for their children's use of the Internet. They need to monitor it and also to discuss it and warn about the use of the Internet. It is worthwhile to consider beforehand the reasons why one would want to get Internet access for a home. The writer follows this with a beautiful description of the safety provided by the word of God. Christians want to endeavor in obedience of faith and to journey with a pure conscience. Even though the world is changing rapidly, we may still remain feeling secure. Jesus has promised to be with His children until the very end of the world." I will yet add a quote from the February issue of the Finnish version of Reader's Digest. This issue had a warning of the dangers of the Internet and the article included the following: "The Internet is a wolf in sheep's clothing. For practical purposes it is possible to find all human knowledge therein, but also all of the dark sides to the human experience. The writer continues: "The Internet has an abundance of pages that are totally unsuitable for children that contain, for example, pornographic, sadistic or pedophilic material. Young people are not mature enough to govern the contents of the Internet. Simply put: the responsibility rests with the parents. It is the duty of the parents to monitor the use of the Internet. We will not get along without the Internet. We must learn to pick the good fruit from it and to reject the spoiled fruit." Thus the writer of this article teaches and thinks exactly like the believers do. I will refer yet again to brother Tolli's article, and observe that my heart joins with the teachings and counsel of this dear brother. But if we do not wish to comply with the counsel from the congregation of God, then there has already in our heart been a fall into sin. No longer do we then see the congregation of God as a golden candlestick. It is no longer the pillar and foundation of truth, but we begin to see this kind of advice as "the decisions made by some old men." Living faith is not dos and don'ts, instead we are free grace children. These mutual instructions are only there to protect us from the enticements of the world. All God asks of us is obedience to His word. Paul writes beautifully: "Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing." (Phil. 3: 15-16) "We having the same spirit of faith, according as it is written. I believed, and therefore have I spoken; we also believe, and therefore speak." (II Cor. 4: 13) We can ask for a humble mind so that we would remain obedient to the counsel of the congregation, even though we might not always immediately understand all things. God promises to provide us with understanding. God well blesses obedient children! But if we arise in opposition to the congregation of God, then we, at the same time arise in opposition to God Himself, as Moses said to the rebellious people of Israel on the wilderness journey: "Your murmurings are not against us (Moses and Aaron) but against the Lord." (Exo. 16: 8) Often this kind of person loses his faith because he is "hard of hearing" and disobedient. We need faith to become saved, and obedience of faith to indicate that we are endeavoring in faith. 5. The Hearing Ear and Treasuring Heart We often ask in the opening prayer of services: "Grant us hearing ears and treasuring hearts." This is a precious prayer even today and at this event. The hearing of the word does nothing for us if we believe it not, and the hearing of the word does nothing for us if we do not endeavor according to it. Why do not all people, then, hear and believe? Jesus answered this question in his Parable of the Sower. There were those who could not at all comprehend the message of faith, there were those who denied their faith when they encountered persecution or problems because of the Word, and a third group of hearers of the word were overcome by the enticement of wealth and the enjoyment of worldly pleasures. Man cannot serve two masters: God and Mammon. These rejecters found the narrow way too narrow to live and dwell upon. They were unable to see faith revealed as the most important treasure in their lives, and the kingdom of God did not become their dwelling place. God threatened to harden the hearts of these fallen ones when He said: "With your ears you will hear but not understand, by seeing you will see but not perceive, for this people's heart is waxed gross." This is also the case with many people in the world today. The enemy of souls consumes all of their time and the hearing of the word of God does not interest them and their heart remains devoid of faith. Then Jesus spoke blissful words to his own disciples and, at the same time unto us: "Blessed are your eyes for they see, and blessed are your ears for they hear. For verily I say unto you, that many prophets have desired to see that which you see and to hear that which you hear and have not heard them." (Matt. 13: 17) Oh, child of God, together with me you are fortunate. God continues to speak to us from His kingdom with the audible sermon, and God promises: "He who hears you, hears Me, and he who despises you, despises Him whom God has sent." Even yet Jesus is calling those not enjoying faith into His kingdom when He says: "Behold, I stand at the door and knock; if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with Me." (Rev. 3:20) This has been granted to happen to me and to you, my beloved brother and sister. God opened our ears to hear and our hearts to believe this heaven-sent gospel, in which our sins were preached forgiven in Jesus' name and blood. In His grace God has preserved us until this very day. Even now when we believe in this way and dwell in the kingdom of God, we can feel secure as we say, as did the foregone saints: "Yea, amen, come Lord Jesus!" And beyond the boundaries of time we will yet, before the throne of God, hear these words: "Come, ye blessed of my Father, and inherit that kingdom that has been prepared for you from the beginning of the world. It is worth our while to for a moment yet believe and struggle on preserving faith and a good conscience. Soon, He who is coming, will come and He is bringing His reward with Him.

Jim Frantti | 1999 LLC Phoenix Winter Services - Youth Discussion - February 27 -- Apostle Paul writes many instructions in his two letters to Timothy. These letters are written from an older believer to a younger brother. Paul's loving concern for Timothy is clearly expressed in his letters. Though he is apparently not related to Timothy, he refers to Timothy as "my own son in the faith" and "my dearly beloved son." (1 Tim 1:2, 2 Tim 1:2) Timothy had been called as a young man into the work of God's kingdom. Paul has instructions for Timothy that pertain to this work. But Paul's greater concern for Timothy is for his personal faith, about holding "faith and a good conscience." (1 Tim 1:18-19) "From a Child" Paul expressed joy over his remembrance of the faith of Timothy's grandmother and mother, in which faith Timothy was also endeavoring. (2 Tim 1:5) He makes special mention of the fact that Timothy from his childhood had been able to learn about matters of faith from God's word. Why was this such an important matter to Paul? When he reminds Timothy how he had from childhood known the holy scriptures, Paul goes on to say of the scriptures that they "are able to make thee wise unto salvation through faith which is in Christ Jesus." The words of Jesus join with this when He said, "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me." (John 5:39) It is noticeable that Paul did not mention that Timothy had become a student of the scriptures when he was an adult or when he was called into the work of the kingdom. Rather he makes a point to remind Timothy that he had known the holy scriptures from his childhood. God's Word Is Living and Powerful In God's kingdom it has been taught that the word of God is the highest authority. God's word, when it is made alive by the Holy Spirit, is the very fountain of life. It is a timeless, eternal word. As Peter has written, "the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you." (1 Peter 1:25) This gospel is the "power of God unto salvation to every one that believeth," (Rom 1:16) God's word is the water and bread of life; it is the lamp that lights our pathway; it is the source of power to the weary believer. And it is all of these things to every child of God. It does not matter if we are young or old. The psalmist once asked, "Wherewithal shall a young man cleanse his way?" and answered his own question, "by taking heed thereto according to thy word." (Ps. 119:9) The elders and parents of today have the same loving concern for our youth and children as Paul had for Timothy. It is that the young believers could, above all else in their lives, "keep faith and a good conscience" and that already from their youth they would know and study God's word. Taking the Time to Read God's Word The study of the Bible is not something that is limited to the time that we spend in Sunday School, Bible Class, or services. Certainly our main purpose in being there is to hear and to study God's word. But God's word is readily available in our daily lives. In Timothy's time, the printed word was not so readily available. Scriptures were in the form of hand written scrolls that were limited in number and were found at the places of worship. To study the scriptures on a regular basis required diligent, faithful effort. Yet Timothy, in the care of a believing mother and grandmother, had been raised to know the holy scriptures from childhood. How much more so should we be able to do that today, when we have the Bible (and probably several Bibles) readily available in our homes. Dear young believers, do not forget what a treasure you have in your home when you have the word of God there. Many of you have your own Bibles. Do not let them sit neglected on the bookshelf. When we examine how we spend our time, we find that we have the time to do those things that we really want to do and to read those books and other materials that we enjoy reading. Let's find time to read and to study the word of God. How Can Parents Help? What can parents do to help our youth in the reading of God's word? It is often said that children learn more from what their parents do than from what they say. As parents, we have reason to ask ourselves, "Are we showing a good example to our children in reading and studying the Bible? Is it clear to our children that God's word is precious to us. In one of our hymns, we sing "I know a flower wondrous, fair. It gives me joy of heaven. Of flowers 'tis the sweetest one, the fairest one. Its fragrance comes from heaven. This flower precious and so fair is God's word pure and holy, and unto Christ it shows the way, salvation's way. It still doth glow so brightly." (Hymn of Zion 219) Is this reflected in our lives? In many ways, we can help our children to take time to read and study the Bible. For example, there are appointed Bible texts for each Sunday on our church calendar. It would not take too much time or effort to sit together and read these texts and even discuss them. Often, explanation of some of these texts can be found in the Voice of Zion or other Christian publications. We can also turn to God's word in observing the various church holidays at home. We are generally faithful in observing Christmas and Easter in our homes. Then many families pause together to read from the Christmas and Easter Bible texts. But we could also observe other church holidays, such as Advent, Epiphany, Ascension Day, Michaelmas, and so on. On the church calendar, there are texts identified for many of these holidays. As we observe these special occasions in our homes, it would be good to pause to read from God's word. The reading of God's word together with the family, or individually, is not limited to holidays. Sometimes we say that for a believer every day is a celebration of both Christmas and Easter. Faith is not a garment that we don for Sundays or special occasions and take off for our daily lives. The child of God lives by faith. After receiving the grace to believe, Apostle Paul wrote, "The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me." (Gal. 2:20) Our thoughts and conversations and actions are interwoven with the faith that is in our hearts. In this way, our lives are closely connected with God's word, the "light unto our pathway." Isn't it fitting that we would often turn to the Bible to read, even if on some days it is only briefly. By Faith Are Ye Saved None of this is to suggest that we are saved because of our knowledge of the Bible or because of our understanding. When Jesus gave an example of the greatest in the kingdom of God, He chose a little child. The littlest children, who have never yet had the chance nor the ability to read the Bible, are still the examples of the greatest in the kingdom. Nevertheless, we want to remember what a precious treasure the word of God is and, as Luther wrote, deem it holy and willingly hear and learn it. God's children are "built upon the apostles and prophets, Jesus Christ the chief cornerstone." In today's world, which is so enthralled with the knowledge and wisdom of man, true knowledge and wisdom is still found in the timeless, eternal word of God which is yet today able to make us "wise unto salvation through faith which is in Christ." Discussion Questions/Topics 1. Examine Psalm 119 for what it teaches about God's word. 2. What can we do in our homes to foster the reading of the Bible? 3. What does it mean that the scripture is not of any private interpretation? (2 Peter 1:20) 4. What are the dangers of analyzing matter of faith and Christian doctrine with reason and the mind of man rather than in the light of scriptures? 5. Read and discuss Luther's preface to the large catechism. Note Several of the Song and Hymns of Zion teach about God's Word, for example hymns 219 and 242. These songs could be discussed or sung as opening or closing songs. Presentation for Youth Discussion LLC Phoenix Winter Services February 27, 1999 and Campwork/Youth Presentation March 1999